Bull of Pope Clement XIV PERMANENTLY suppressing the Jesuit Order.
Given at Rome on July 21, 1773.

This Brief or Papal Bull is a damning indictment of the Papacy….The Pope acknowledges how utterly corrupt the Jesuits are, yet his suppression came AFTER their expulsion was a fait accompli by the kings of France, Portugal and Spain.

“Brief for the effectual Suppression of the Order of Jesuits.

“Clement XIV., Pope &c

“Jesus Christ, our Saviour and Redeemer, was foretold by the prophets as the Prince of Peace: the angels proclaimed him under the same title to the shepherds at his first appearance upon earth; he afterwards made himself known repeatedly as the sovereign pacificator; and he recommended peace to his disciples before his ascension to heaven.

“Having reconciled all things to God his Father, having pacified by his blood and by his cross everything which is contained in heaven and in earth, he recommended to his apostles the ministry of reconciliation, and bestowed on them the gift of tongues, that they might publish it; that they might become ministers and envoys of Christ, who is not the God of discord, but of peace and love; that they might announce this peace to all the earth, and direct their efforts to this chief point, that all men, being regenerated in Christ, might preserve the unity of the Spirit in the bond of peace; might consider themselves as one body and one soul, as called to one and the same hope, to one and the same vocation, at which, according to St Gregory, we can never arrive, unless we run in concert with our brethren. The same word of reconciliation, this same ministry, is recommended to us by God in a particular manner. Ever since we were raised (without any personal merit) to the chair of St Peter, we have called these duties to mind day and night; we have had them without ceasing before our eyes; they are deeply engraven on our heart; and we labour to the utmost of our power to satisfy and to fulfil them. To this effect we implore without ceasing the protection and the aid of God, that he would inspire us and all his flock with counsels of peace, and open to us the road which leads to it. We know, besides, that we are established by the Divine Providence over kingdoms and nations, in order to pluck up, destroy, disperse, dissipate, plant, or nourish, as may best conduce to the right cultivation of the vineyard of Sabaoth, and to the. preservation of the edifice of the Christian religion, of which Christ is the chief corner-stone. In consequence hereof, we have ever thought, and been constantly of opinion, that, as it is our duty carefully to plant and nourish whatever may conduce in any manner to the repose and tranquility of the Christian republic, so the bond of mutual charity requires that we be equally ready and disposed to pluck up and destroy even the things which are most agreeable to us, and of which we cannot deprive ourselves without the highest regret and the most pungent sorrow.

“It is beyond a doubt, that among the things which contribute to the good and happiness of the Christian republic, the religious orders hold, as it were, the first place. It was for this reason that the Apostolic See, which owes its lustre and support to these orders, has not only approved, but endowed them with many exemptions, privileges, and faculties, in order that they might be so much the more excited to the cultivation of piety and religion; to the direction of the manners of the people, both by their instructions and their examples; to the preservation and confirmation of the unity of the faith among the believers. But if, at any time, any of these religious orders did not cause these abundant fruits to prosper among the Christian people, did not produce those advantages which were hoped for at their institution; if at any time they seemed disposed rather to trouble than maintain the public tranquility; the same Apostolic See, which had availed itself of its own authority to establish these orders, did not hesitate to reform them by new laws, to recall them to their primitive institution, or even totally to abolish them where it has seemed necessary.

[Here follows a long list of religious orders suppressed by different Popes, without giving them the opportunity of clearing themselves from the accusations brought against them. It then proceeds as follows:—]

“We, therefore, having these and other such examples before our eyes, examples of great weight and high authority—animated, besides, with a lively desire of walking with a safe conscience and a firm step in the deliberations of which we shall speak hereafter—have omitted no care, no pains, in order to arrive at a thorough knowledge of the origin, the progress, and the actual state of that regular order commonly called ‘The Company of Jesus.’ In the course these investigations, we have seen that the holy founder of the order did institute it for the salvation of souls, the conversion of heretics and infidels, and, in short, for the greater advancement of piety and religion. And, in order to attain more surely and happily so laudable a design, he consecrated himself rigorously to God, by an absolute vow of evangelical poverty, with which to bind the Society in general, and each individual in particular, except only the colleges in which polite literature and other branches of knowledge were to be taught, and which were allowed to possess property, but so that no part of their revenues could ever be applied to the use of the said Society in general. It was under these and other holy restrictions that the Company of Jesus was approved by the Pope Paul III., our predecessor of blessed memory, by his letter sub plumbo, dated 27th September 1540.

[Here Clement enumerates the other Popes who had either confirmed the privileges already granted to the Society, or had explained and augmented them.]

“Notwithstanding so many and so great favours, it appears from the apostolical Constitutions, that, almost at the very moment of its institution, their arose in the bosom of this Society divers seeds of discord and dissension, not only among the companions themselves, but with other regular orders, the secular clergy, the academies; the universities, the public schools, and lastly, even with the princes of the states in which the Society was received.

“These dissensions and disputes arose sometimes concerning the nature of their vows, the time of admission to them, the power of expulsion, the right of admission to holy orders without a sufficient title, and without having taken the solemn vows, contrary to the tenor of the decrees of the Council of Trent, and of Pius V., our predecessor; sometimes concerning the absolute authority assumed by the General of the said order, and on matters relating to the good government and discipline of the order; sometimes concerning different points of doctrine concerning their schools, or such of their exemptions and privileges as the ordinaries and other civil or ecclesiastical officers declared to be contrary to their rights and jurisdiction. In short, accusations of the greatest nature, and very detrimental to the peace and tranquility of the Christian republic, have been continually received against the said order. Hence the origin of that infinity of appeals and protests against this Society, which so many sovereigns have laid at the foot of the throne of our predecessors Paul IV., Pius V., and Sixtus V.

“Among the princes who have thus appealed, is Philip II., King of Spain, of glorious memory, who laid before Sixtus V. not only the reasons of complaint which he had, but also those alleged by the inquisitors of his kingdom, against the excessive privileges of the Society, and the form of their government. He desired likewise that the Pope should be acquainted with the heads of accusation laid against the Society, and confirmed by some of its own members remarkable for their learning and piety, and demanded that the Society should undergo an apostolic visitation. Sixtus V., convinced that these demands and solicitations of Philip were just and well founded, did, without hesitation, comply therewith; and, in consequence, named a bishop of distinguished prudence, virtue, and learning, to be apostolical visitor, and at the same time deputed a congregation of cardinals to examine this matter.

“But this pontiff having been carried off by a premature death, this wise undertaking remained without effect. Gregory XIV. being raised to the supreme apostolic chair, approved, in its utmost extent, the institution of the Society, by his letter, sub plumbo, dated the 28th of July 1591. He confirmed all the privileges which had been granted by any of his predecessors to the Society, and particularly the power of expelling and dismissing any of its members, without any previous form of process, information, act, or delay; upon the sole view of the truth of the fact, and the nature of the crime, from a sufficient motive, and a due regard of persons and circumstances. He ordained, and that under pain of excommunication, that all proceedings against the Society should be quashed, and that no person whatever should presume, directly or indirectly, to attack the institution, constitutions, or decrees of the said Society, or attempt in any manner whatever to make any changes therein. To each and every of the members only of the said Society, he permitted to expose and propose, either by themselves or by the legates and nuncios of the Holy See, to himself only, or the Popes his successors, whatever they should think proper to be added, modified, or changed in their institution.

“Who would have thought that even these dispositions should prove ineffectual towards appeasing the cries and appeals against the Society? On the contrary, very violent disputes arose on all sides concerning the doctrine of the Society, which many represented as contrary to the orthodox faith and to sound morals. The dissensions among themselves, and with others, grew every day more animated; the accusations against the Society were multiplied without number, and especially with that insatiable avidity of temporal possessions with which it was reproached. Hence the rise not only of those well-known troubles which brought so much care and solicitude upon the Holy See, but also of the resolutions which certain sovereigns took against the said order.

“It resulted that, instead of obtaining from Paul V., of blessed memory, a fresh confirmation of its institute and privileges, the Society was reduced to ask of him that he would condescend to ratify and confirm, by his authority, certain decrees formed in the Fifth General Congregation of the Company, and transcribed word for word in the Brief of the said Pope, bearing date September 4, 1606. In these decrees, it is plainly acknowledged that the dissensions and internal revolts of the said companions, together with the demands and appeals of strangers, had obliged the said companions assembled in congregation to enact the following statute, namely:

“‘The Divine Providence having raised up our Society for the propagation of the Faith, and the gaining of souls, the said Society can, by the rules of its own institute, which are its spiritual arms, arrive happily, under the standard of the Cross, at the end which it has proposed for the good of the Church and the edification of our neighbours. But the said Society would prevent the effect of these precious goods, and expose them to the most imminent dangers, if it concerned itself with temporal matters, and which relate to political affairs and the administration of government; in consequence whereof, it has been wisely ordained by our superiors and ancients, that, confining ourselves to combat for the glory of God, we should not concern ourselves with matters foreign to our profession but whereas, in these times of difficulty and danger, it has happened, through the fault perhaps of certain individuals, through ambition and intemperate zeal, that our institute has been ill spoken of in divers places, and before divers sovereigns, whose affection and good-will the Father Ignatius, of holy memory, thought we should preserve for the good of the service of God; and whereas a good reputation is indispensably necessary to make the vineyard of Christ bring forth fruits; in consequence hereof, our congregation has resolved that we shall abstain from all appearance of evil, and remedy, as far as in our power, the evils arisen from false suspicions. To this end, and by the authority of the present decree of the said congregation, it is severely and strictly forbidden to all the members of the Society to interfere in any manner whatever in public affairs, even though they be thereto invited, or to deviate from the institute, through entreaty, persuasion, or any other motive whatever. The congregation recommends to the fathers-coadjutors; that they do propose and determine, with all diligence and speed, such further means. as they may think necessary for remedying this abuse.’

“We have seen, in the grief of our heart, that neither these remedies, nor an infinity of others, since employed, have produced their due effect, or silenced the accusations and complaints against the said Society. Our other predecessors, Urban VII., Clement IX., X., XI., and XII., and Alexander VII. and VIII., Innocent X., XII., and XIII., and Benedict XIV., employed, without effect, all their efforts to the same purpose. In vain did they endeavour, by salutary constitutions, to restore peace to the Church; as well with respect to secular affairs, with which the Company ought not to have interfered, as with regard to the missions; which gave rise to great disputes and oppositions on the part of the Company with the ordinaries, with other religious orders, about the holy places, and communities of all sorts in Europe, Africa, and America, to the great loss of souls, and great scandal of the people; as likewise concerning the meaning and practice of certain idolatrous ceremonies, adopted in certain places, in contempt of those justly approved by the Catholic Church; and further, concerning the use and explanation of certain maxims, which the Holy See has with reason proscribed as scandalous, and manifestly contrary to good morals; and, lastly, concerning other matters of great importance and prime necessity, towards preserving the integrity and purity of the doctrines of the gospel; from which maxims have resulted very great inconveniences and great detriment both in our days and in past ages; such as the revolts and intestine troubles in some of the Catholic states, persecutions against the Church, in some countries of Asia and Europe, not to mention the vexation and grating solicitude which these melancholy affairs brought on our predecessors, principally upon Innocent XI., of blessed memory, who found himself reduced to the necessity of forbidding the Company to receive any more novices; and afterwards upon Innocent XIII., who was obliged to threaten the Company with the same punishment; and, lastly, upon Benedict XIV., who took the resolution of ordaining a general visitation of all the houses and colleges of the Company in the kingdom of our dearly beloved son in Jesus Christ, the most faithful King of Portugal.

“The late apostolic letter of Clement XIII., of blessed memory, our immediate predecessor, by which the institute of the Company of Jesus was again approved and recommended, was far from bringing any comfort to the Holy See, or any advantage to the Christian republic. Indeed this letter was rather extorted than granted, to use the expression of Gregory X. in the above-named General Council of Lyons.

“After so many storms, troubles, and divisions, every good man looked forward with impatience to the happy day which was to restore peace and tranquility. But under the reign of this same Clement XIII. the times became more difficult and tempestuous; complaints and quarrels were multiplied on every side; in some places dangerous sedition arose, tumults, discords, dissension, scandals, which, weakening or entirely breaking the bonds of Christian charity, excited the faithful to all the rage of party hatreds and enmities. Desolation and danger grew to such a height, that the very sovereigns, whose piety and liberality towards the Company were so well known as to be looked upon as hereditary in their families—we mean our dearly beloved sons in Christ, the Kings of France, Spain, Portugal, and Sicily found themselves reduced to the necessity of expelling and driving from their states, kingdoms, and provinces, these very Companions of Jesus persuaded that there remained no other remedy to so great evils; and that this step was necessary in order to prevent the Christians from rising one against another, and from massacring each other in the very bosom of our common mother the Holy Church. The said our dear sons in Jesus Christ having since considered that even this remedy would not be sufficient towards reconciling the whole Christian world, unless the said Society was absolutely abolished and suppressed, made known their demands and wills in this matter to our said predecessor Clement VIII. They united their common prayers and authority to obtain that this last method might be put in practice, as the only one capable of assuring the constant repose of their subjects, and the good of the Catholic Church in general. But the unexpected death of the aforesaid pontiff rendered this project abortive.

“As soon as by the divine mercy and providence we were raised to the chair of St Peter, the same prayers, demands, and wishes were laid before us, and strengthened by the pressing solicitations of many bishops, and other persons of distinguished rank, learning, and piety, but, that we might choose the wisest course in an affair of so much importance, we determined not to be precipitate, but to take due time; not only to examine attentively, weigh carefully, and wisely debate, but also, by unceasing prayers, to ask of the Father of Lights his particular assistance under these circumstances; exhorting at the same time the faithful to co-operate with us by their prayers and good works in obtaining this needful succour.

“And first of all we proposed to examine upon what grounds rested the common opinion, that the institute of the Clerks of the Company of Jesus had been approved and confirmed in an especial manner by the Council of Trent. And we found that in the said Council nothing more was done with regard to the said Society, only to except it from the general decree, which ordained that in the other regular orders, those who had finished their novitiate, and were judged worthy of being admitted to the profession, should be admitted thereto; and that such as were not found worthy should be sent back from the monastery. The same Council declared, that it meant not to make any change or innovation in the government of the clerks of the Company of Jesus, that they might not be hindered from being useful to God and his Church, according to the intent of the pious institute approved by the Holy See.

“Actuated by so many and important considerations, and, as we hope, aided by the presence and inspiration of the Holy Spirit; compelled, besides, by the necessity of our ministry, which strictly obliges us to conciliate, maintain, and confirm the peace and tranquility of the Christian republic, and remove every obstacle which may tend to trouble it; having further considered that the said Company of Jesus can no longer produce those abundant fruits, and those great advantages, with a view to which it was instituted, approved by so many of our predecessors, and endowed with so many and extensive privileges; that, on the contrary, it was very difficult, not to say impossible, that the Church could recover a firm and durable peace so long as the said Society subsisted; in consequence hereof, and determined by the particular reasons we have here alleged, and forced by other motives which prudence and the good government of the Church have dictated; the knowledge of which we reserve to ourselves; conforming ourselves to the examples of our predecessors, and particularly to that of Gregory X. in the general Council of Lyons; the rather as, in the present case, we are determining upon the fate of a society classed among the mendicant orders, both by its institute and by its privileges; after a mature deliberation, we do, out of our certain knowledge, and the fulness of our apostolical power, SUPPRESS AND ABOLISH THE SAID COMPANY: we deprive it of all activity whatever, of its houses, schools, colleges, hospitals, lands, and, in short, every other place whatsoever, in whatever kingdom or province they may be situated; we abrogate and annul its statutes, rules, customs, decrees, and constitutions, even though confirmed by oath, and approved by the Holy See or otherwise; in like manner we annul all and every its privileges, indults, general or particular, the tenor whereof is, and is taken to be, as fully and as amply expressed in the present Brief as if the same were inserted word for word, in whatever clauses, form, or decree, or under whatever sanction their privileges may have been conceived. We declare all, and all kind of authority, the General, the provincials, the visitors, and other superiors of the said Society to be FOR EVER ANNULLED AND EXTINGUISHED, of what nature soever the said authority may be, as well in things spiritual as temporal. We do likewise order that the said jurisdiction and authority be transferred to the respective ordinaries, fully and in the same manner as the said generals, &c. exercised it, according to the form, places, and circumstances with respect to the persons and under the conditions hereafter determined; forbidding, as we do hereby forbid, the reception of any person to the said Society, the novitiate or habit thereof. And with regard to those who have already been admitted, our will is, that they be not received to make profession of the simple, solemn, absolute vows, under penalty of nullity, and such other penalties as we shall ordain: Further, we do will, command, and ordain, that those who are now performing their novitiate be speedily, immediately, and actually sent back to their own homes; we do further forbid that those who have made profession of the first simple vows, but who are not yet admitted to either of the holy orders, be admitted thereto under any pretext or title whatever; whether on account of the profession they have already made in the said Society, or by virtue of any privileges the said Society has obtained, contrary to the tenor of the decrees of the Council of Trent.

“And whereas all our endeavours are directed to the great end of procuring the good of the Church and the tranquility of nations; and it being at the same time our intention to provide all necessary aid, consolation, and assistance to the individuals or companions of the said Society, every one of which, in his individual capacity, we love in the Lord with a truly parental affection; and to the end that they being delivered on their part from the persecutions, dissensions, and troubles with which they have for a long time been agitated, may be able to labour with more success in the vineyard of the Lord, and contribute to the salvation of souls; therefore, and for these motives, we do decree and determine that such of the companions as have yet made professions only of the first vows, and are not yet promoted to holy orders, being absolved, as in fact they are absolved, from the first simple vows, do, without fail, quit the houses and colleges of the said Society, and be at full liberty to choose such course of life as each shall judge most conformable to his vocation, strength, and conscience, and that within a space of time to be prescribed by the ordinary of the diocese; which time shall be sufficient for each to provide himself some employment or benefice, or at least some patron who will receive him into his house, always provided that the time thus allowed do not exceed the space of one year, to be counted from the day of the date hereof. And this the rather, as, according to the privileges of the said Company, those who have only taken these first vows may be expelled the order upon motives left entirely to the prudence of the superiors, as circumstances require, and without any previous form of process. As to such of the companions as are already promoted to holy orders, we grant them permission to quit the houses and colleges of the Company, and to enter into any other regular order already approved by the Holy See. In which case, and supposing they have already professed the first vows, they are to perform the accustomed novitiate in the order into which they are to enter according to the prescription of the Council of Trent; but if they have taken all the vows, then they shall perform only a novitiate of six months, we graciously dispensing with the rest. Or otherwise, we do permit them to live at large as secular priests and clerks, always under a perfect and absolute obedience to the jurisdiction of the ordinary of the diocese where they shall establish themselves. We do likewise ordain, that to such as shall embrace this last expedient, a convenient stipend be paid out of the revenues of the house or college where they reside; regard being paid, in assigning the same, to the expenses to which the said house shall be exposed, as well as to the revenues it enjoyed. With regard to those who have made the last vows, and are promoted to holy orders, and who, either through fear of not being able to subsist for want of a pension, or from the smallness thereof, or because they know not where to fix themselves, or, on account of age, infirmities, or other grave and lawful reasons, do not choose to quit the said colleges or houses, they shall be permitted to dwell therein, provided always that they exercise no ministry whatsoever in the said houses or colleges, and be entirely subject to the ordinary of the diocese; that they make no acquisitions whatever, according to the decree of the Council of Lyons, that they do not alienate the houses, possessions, or funds which they actually possess. It shall be lawful to unite in one or more houses the number of individuals that remain, nor shall others be substituted in the room of those who may die so that the houses which become vacant may be converted to such pious uses as the circumstances of time and place shall require, in conformity to the holy canons, and the intention of the founders, so as may best promote the divine worship, the salvation of souls, and the public good. And to this end a member of the regular clergy, recommendable for his prudence and sound morals, shall be chosen to preside over and govern the said houses; so that the name of the Company shall be, and is, for ever extinguished and suppressed.

“In like manner we declare, that in this general suppression of the Company shall be comprehended the individuals thereof in all the provinces from whence they have already been expelled; and to this effect our will is, that the said individuals, even though they have been promoted to holy orders, be ipso facto reduced to the state of secular priests and clerks, and remain in absolute subjection to the ordinary of the diocese, supposing always that they are not entered into any other regular order.

“If, among the subjects heretofore of the Company of Jesus, but who shall become secular priests or clerks, the ordinaries shall find any qualified by their virtues, learning, and purity of morals, they may, as they see fit, grant or refuse them power of confessing and preaching but none of them shall exercise the said holy function without a permission in writing nor shall the bishops or ordinaries grant such permission to such of the Society who shall remain in the colleges or houses heretofore belonging to the Society, to whom we expressly and for ever prohibit the administration of the sacrament of penance, and the function of preaching; as Gregory X. did prohibit it in the Council already cited. And we leave it to the consciences of the bishops to see that this last article be strictly observed; exhorting them to have before their eyes the severe account which they must render to God of the flock committed to their charge, and the tremendous judgment with which the great Judge of the living and the dead doth threaten those who are invested with so high a character.

“Further, we will, that if any of those who have heretofore professed the institute of the Company, shall be desirous of dedicating themselves to the instruction of youth in any college or school, care be taken that they take no part in the government or direction of the same, and that the liberty of teaching be granted to such only whose labours promise a happy issue, and who shall shew themselves averse to all spirit of dispute, and untainted with any doctrines which may occasion or stir up frivolous and dangerous quarrels. In a word, the faculty of teaching youth shall neither be granted nor preserved but to those who seem inclined to maintain peace in the schools and tranquility in the world.

“Our intention and pleasure is, that the dispositions which we have thus made known for the suppression of this Society shall be extended to the members thereof employed in missions, reserving to ourselves the right of fixing upon such methods as to us shall appear most sure and convenient for the conversion of infidels and the conciliation of controverted points.

“All and singular the privileges and statutes of the said Company being thus annulled and entirely abrogated, we declare that as soon as the individuals thereof shall have quitted their houses and colleges, and taken the habit of secular clerks, they shall be qualified to obtain, in conformity to the decrees of the holy canons and apostolic constitutions, cures, benefices without cure, offices, charges, dignities, and all employments whatever, which they could not obtain so long as they were members of the said Society, according to the will of Gregory XIII., of blessed memory, expressed in his bull bearing date September 10th, 1548, which Brief begins with these words—Satus superque, &c. Likewise we grant them the power which they had not before, of receiving alms for the celebration of the mass, and the full enjoyment of all the graces and favours from which they were heretofore precluded as regular clerks of the Company of Jesus.

“We likewise abrogate all the prerogatives which had been granted to them by their General and other superiors in virtue of the privileges obtained from the Sovereign Pontiffs, and by which they were permitted to read heretical and impious books proscribed by the Holy See; likewise the power they enjoyed of not observing the stated fasts, and of eating flesh on fast days; likewise the faculty of reciting the prayers called the canonical hours, and all other like privileges; our firm intention being, that they do conform themselves in all things to the manner of living of the secular priests, and to the general rules of the Church.

“Further, we do ordain, that after the publication of this our letter, no person do presume to suspend the execution thereof, under colour, title, or pretence of any action, appeal, relief, explanation of doubts which may arise, or any other pretext whatever, foreseen or not foreseen. Our will and meaning is, that the suppression and destruction of the said Society, and of all its parts, shall have an immediate and instantaneous effect in the manner here above set forth; and that under pain of the greater excommunication, to be immediately incurred by whosoever shall presume to create the least impediment or obstacle, or delay in the execution of this our will: the said excommunication not to be taken off but by ourselves, or our successors, the Roman Pontiffs.

“Further, we ordain and command, by virtue of the holy obedience to all and every ecclesiastical person, regular and secular, of whatever rank, dignity, and condition, and especially those who have been heretofore of the said Company, that no one of them do carry their audacity so far as to impugn, combat, or even write or speak about the said suppression, or the reasons and motives of it, or about the institute of the Company, its form of government, or other circumstance thereto relating, without an express permission from the Roman Pontiff, and that under the same pain of excommunication.

“We forbid all and every one to offend any person whatever on account of the said suppression, and especially those who have been members of the said Society, or to make use of any injurious, malevolent, reproachful, or contemptuous language towards them, whether verbally or by writing.

“We exhort all the Christian princes to exert all that force, authority, and power which God has given them for the defence of the holy Roman Church, so that, in consequence of the respect and veneration which they owe to the Apostolic See, things may be so ordered, that these our letters have their full effect, and, that they attentively heeding all the articles therein contained, do publish such ordnances and regulations as may prevent all excesses, disputes, and dissensions among the faithful, whilst they carry this our will into execution.

“Finally, we exhort all Christians, and entreat them by the bowels of our Saviour Jesus Christ, to remember that we have one Master, who is in heaven, one Saviour, who has purchased us by his blood; that we have all been again born in the water of baptism, through the word of eternal life; that we have all been declared sons of God, and co-heirs with Jesus Christ; all fed with the same bread of the Catholic doctrine, and of the Divine Word; that we are all one body in Jesus Christ, of which we are members, consequently it is absolutely necessary that, united by the common bond of charity, they should live in peace with all men, and consider it as their first duty, to love one another, remembering that he who loveth his neighbour hath filleth the law, avoiding studiously all occasion of scandal, enmity, division, and such-like evils, which were invented and promoted by the ancient enemy of mankind, in order to disturb the Church of God, and prevent the eternal happiness of the faithful, under the false title of schools, opinions, and even of the perfection of Christianity. On the contrary, every one should exert his utmost endeavours to acquire that true and sincere wisdom of which St James speaks in his canonical epistle, ch. iii. v. 13.

“Further, our will and pleasure is, that though the superiors and other members of the Society, and others interested therein, have not consented to this disposition, have not been cited or heard, still it shall not at any time be allowed them to make any observations on our present letter, to attack or invalidate it, to demand a further examination of it, to appeal from it, make it a matter of dispute, to reduce it to the terms of law, to proceed against it by the means of restitutionis ad integrum, to open their mouth against it, to reduce it ad viam et terminus juris, or, in short, to impugn it by any way whatever, of right or fact, favour or justice; and even though these means may be granted them, and though they should have obtained them, still they may not make use of them in court or out of court; nor shall they plead any flaw, subreption, obreption, nullity, or invalidity in this letter, or any other plea, how great, unforeseen, or substantial it may be, nor the neglect of any form in the above proceedings, or in any part thereof, nor the neglect of any point founded on any law or custom, and comprised in the body of laws, nor even the plea of enormis enormissimce et totalis laesionis, nor, in short, any pretext or motive, however just, reasonable, or privileged, not even though the omission of such form or point should be of such nature as, without the same being expressly guarded against, would render every other act invalid. For all this notwithstanding, our will and pleasure is, that these our letters should for ever and to all eternity be valid, permanent, and efficacious, have and obtain their full force and effect, and be inviolably observed by all and every whom they do or may concern, now or hereafter, in any manner whatever.

“In like manner, and not otherwise, we ordain that all the matters here above specified, and every of them, shall be carried into execution by the ordinary judge and delegate; whether by the auditor, cardinal, legate a latere, nuncio, or any other person who has, or ought to have, authority or jurisdiction in any matter or suits, taking from all and every of them all power of interpreting these our letters. And this to be executed, notwithstanding all constitutions, privileges, apostolic commands, &c. &c. &c. And though to render the abolition of these privileges legal they should have been cited word for word, and not comprised only in general clauses, yet for this time, and of our special motion, we do derogate from this usage and custom, declaring that all the tenor of the said privileges is, and is to be supposed, as fully expressed and abrogated as if they were cited word for word, and as if the usual form had been observed.

“Lastly, our will and pleasure is, that to all copies of the present Brief, signed by a notary public, and sealed by some dignitary of the Church, the same force and credit shall be given as to this original. Given at Rome, at St Mary the Greater, under the seal of the Fisherman, the 21st day of July 1773, in the fifth year of our Pontificate.”

Reference

Nicolini, G.B. History of the Jesuits: Their Origin, Progress, Doctrines and Designs. George Bell & Co., London & New York, 1893.

MY QUESTION NOW IS:
WHY ARE THEY STILL AROUND AND MORE POWERFUL THAN EVER!?

10 minute YouTube final cut coming soon…

Alex CIA Jones & company release yet another NEW WORLD ORDER video and yet again DOES NOT mention the rulers of LUCIFER’S coming NEW WORLD ORDER prior to the REAL divine NEW WORLD ORDER of the Lord Jesus Christ after his second coming…

Here’s another breakdown on what a shill is…

… Here’s also a recent show from Alex Jones where he FINALLY speaks on the Jesuit order… probably only due to DAMAGE CONTROL.

Here’s more proof that Alex and company are nothing more than JESUIT CREATURES… used as gatekeepers to give you ENOUGH truth to SHUT YOU UP… never referring to the biggest exposure book out there… the PROTESTANT REFORMATION HOLY BIBLE! THE ASP THAT STILL BITES THE JESUITS IN THE BUTT!

YOU JESUITS OUT THERE SURVEYING MY SITE WILL NEVER TURN WHAT YOU CLAIM TO BE A SNAKE BACK INTO A ROD! FOR IT IS WRITTEN.

ROMAN CATHOLICISM NEVER WAS AND NEVER WILL BE TRUE CHRISTIANITY!

SUBLIMINAL PERSUASION IS POWERFUL! IT HAS ALREADY BEEN TOUCHED ON WITH THIS BLOG HERE.

The Story

Feature film documentary Rape of the Soul uncovers embedded imagery in historical and contemporary religious artworks. You will Never Look at art the same way again.

Art comes to life through the motion graphic extractions of a multitude of sexual, occult and horror images embedded within the famous paintings of some of the most recognizable names in history as well as their contemporaries.

These deceptive practices have been utilized as far back as the middle ages and the Italian Renaissance. Famous painting by Da Vinci, Botticelli, Durer, Bosch, El Greco, and many more are exposed.

The history of religious art, along with their embedded images are analyzed leading up to contemporary works containing such satanic and sexual imagery, which is currently being requisitioned and promoted globally by major Catholic organizations, putting the embedded material directly in front of millions.

Utilizing his skills as a visual artist, Michael A. Calace carries the viewer through the fascinating discovery, investigation and exposure of the use of embedding images in art, and details techniques on locating them.

World-renowned PhD’s discuss and detail the various negative effects on those, especially children, who unsuspectingly view embedded imagery in art.

http://rapeofthesoul.com

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. Revelation 18:4 KJV

COME OUT OF PHYSICAL AND SPIRITUAL BABYLON!

LOOK AT THE BLASPHEMY THIS FALSE CHURCH OF CHRIST PRODUCES!

Martin “Steve” Erspamer is one WICKED EVIL DEMON POSSESSED man.

PEOPLE FROM WITHIN THE WHORE’S CHURCH THAT MENTION THAT ABOVE ARE DRUGGED AND/OR KILLED!

REMINDS ME OF WHAT HAPPENED TO EX-JESUIT PRIEST ALBERTO RIVERA WHICH HIS TESTIMONY IS HERE.

1.    There is but one Supreme Authority in the World, and that is the Pope.

2.    God hath delivered over unto the Pope the Power and Rule of Heaven and Earth, therefore we must be obedient unto him upon pain of damnation.

3.    All Right and Power are lodged in his Breast.

4.    No Law can be made to bind Christians, but by the Pope’s Authority, as of old the Israelites received none but by Moses.

5.    The Gospel would not be the Gospel, if the Pope had not approved of it.

6.    The Pope can take away any man’s Right, and give it to another.

7.    The Pope can do anything, above all Right, against all Right and without all Right.

8.    If Christ commands one thing, and the Pope another thing, the Pope is rather to be obeyed than Jesus Christ.

9.    The Pope’s Decretory Letters are to be received and esteemed as Authentic as the Word of God or the Holy Scriptures.

10.    It is Sacrilege to question the Pope’s Actions, and he is cursed of God who violates the Pope’s censures.

11.    If the Pope affirms that to be black, which our Eyes judge to be white, we ought also then to declare, that it’s black, upon pain of our souls.

12.    The Pope hath the sole Rule and Power of the whole World in Temporals as well as in Spirituals, and therefore can depose Emperors and Kings, and may dispose of their Dominions as he shall think convenient.

13.    If the Pope shall depose a King and give his Kingdom to another, and the people will not receive him, the Pope may bring him in by force of Arms, because he is Judge of all and in [the] stead of God on Earth.

14.    Not to believe that the Pope can depose Kings is [to be], and that deservedly, damned for Heresy.

15.    Christ had not done wisely if he had not left the Pope power to depose Kings.

16.    If a King be a Heretic or favorer of Heresy he may be deposed.

17.    If the Pope shall declare a King to be a Heretic, he hath no right to his Kingdom, and the Pope may depose him.

18.    The Pope can give the people liberty either to choose or take new Masters; by this means they keep all Kings and Princes in their Obedience and Submission to the Pope.

19.    All Protestants are Heretics, and therefore they ought to be killed.

20.    It is better and safer to make alliance and amity with [Moslem] Turks, [Communist] Infidels, or [Talmudic and anti-Torah, Zionist] Jews, than with [Reformation Bible-believing] Heretic Protestants [and Baptists], because they may draw us into the errors of their novelties.

MY DEAR CATHOLICS… THAT IS YOUR LEADER!

And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues. Revelation 18:4 KJV

[Audio clip: view full post to listen]

Here’s the SECRET INSTRUCTIONS OF THE JESUITS as read from above…

Let’s not forget what Abraham Lincoln once said…

“It is not against the Americans of the South alone, I am fighting, it is more against the Pope of Rome, his perfidious Jesuits and their blind and blood thirsty slaves that we have to defend ourselves…” – Abraham Lincoln
Source: “Fifty Years in the Church of Rome.” By Charles Chinquy, p.496

Here’s something we didn’t learn in school…

Download the video above at the following address: http://www.mirrorcreator.com/files/ZU7BKI8K/David_Mould_On_Lincoln_Assassination.mp4_links

Now onto the current Jesuit temporal coadjutors…

Eight alumni of the 28 Jesuit colleges and universities currently serve in appointed positions to U.S. President Barack Obama’s administration and fifty four alumni are current members of the 111th U.S. Congress. Members of the Obama administration from AJCU institutions include Central Intelligence Agency Director Leon E. Panetta (Santa Clara University, 1960, BA) and Department of Defense Secretary Robert M. Gates (Georgetown University, 1974, PhD).

Jesuit Temporal Coadjutor Leon E. Panetta

Jesuit Temporal Coadjutor Robert M. Gates

THAT ALONE IS ENOUGH SAID!

LET’S NOT FORGET ABOUT JESUIT JOE BIDEN! THE REAL ACTING PRESIDENT WITH 2 JESUIT DEGREES. One from the University of Scranton and one from Saint Joseph’s University.

Jesuit Temporal Coadjutor Joe Biden

Here’s young Joe with his master the Pope…

From the Department of Education are Assistant Secretary for Legislation and Congressional Affairs Gabriella Gomez (Loyola Marymount University, 1995, BA) Under Secretary Martha Kanter (University of San Francisco, 1989, EdD), Senior Advisor to the Secretary Bob Shireman (University of San Francisco, 1986, MPA) and Office of Legislation and Congressional Affairs Deputy Assistant Secretary Julius Lloyd Horwich (Georgetown University 1986, BSFS).

Jesuit Temporal Coadjutor Gabriella Gomez

Jesuit Temporal Coadjutor Martha Kanter

Jesuit Temporal Coadjutor Bob Shireman

Other departments with Jesuit alumni are the Department of Homeland Security with Secretary Janet A. Napolitano (Santa Clara University, 1979, BA) and the Department of Labor with Assistant Secretary for Employment and Training Jane Oates (Boston College, 1975, BA).

Jesuit Temporal Coadjutor Janet A. Napolitano
(ALSO A DAME OF MALTA CRUSADING FOR THE POPE)

Jesuit Temporal Coadjutor Jane Oates

111th U.S. Congress

Ten percent of the 111th U.S. Congress are Jesuit college and university alumni/ae. Among the 535 Members of the 111th U.S. Congress, 54 of them are alumni/ae of Jesuit institutions.

There are thirteen Jesuit alumni/ae in the Senate and forty one in the House of Representatives. Among the top leadership, both the Majority and Minority Leaders in the House of Representatives, Congressmen Steny Hoyer (D-MD) and John Boehner (R-OH) respectively, the Senate Assistant Majority Leader, Senator Richard Durbin (D-IL), and the Chairman of the Democratic Congressional Campaign Committee and Special Assistant to the Speaker, Congressman Chris Van Hollen (D-MD), are all Jesuit alumni.

Jesuit Temporal Coadjutor Steny Hoyer

Jesuit Temporal Coadjutor John Boehner

Jesuit Temporal Coadjutor Richard Durbin

Jesuit Temporal Coadjutor Chris Van Hollen

Of these 54 alumni/ae, 35 received graduate or professional degrees from Jesuit universities. There are 16 Jesuit institutions represented by alumni/ae in the U.S. Congress. Georgetown University has the most alumni/ae with a total of eighteen, followed by Boston College with eight, and the College of the Holy Cross and Fordham University with four each.

Of note, Anh “Joseph” Cao, a graduate of Fordham University and Loyola University New Orleans, is the first Vietnamese-American member of the U.S. House of Representatives.

Jesuit Temporal Coadjutor Anh “Joseph” Cao

“With the many challenges facing our nation, we are happy that our Jesuit college and university alumni/ae are leading the Congressional response to them,” said AJCU President Fr. Charles Currie, S.J. “Our graduates, who have dedicated their lives to the highest levels of public service, have been educated at institutions that place great value on academic excellence, competent leadership and compassionate service. We are proud of our Jesuit alumni/ae who continue to represent us with distinction and inspire us with their commitment to lead and serve.”

Here’s what TRUE believers thought of Jesuit education in the 19th century…

“… they keep back a portion of the gospel … having studied in the devil’s new Jesuitical college.” – Charles H. Spurgeon
Source: “A Solemn Warning for All Churches,” Sermon No. 68

Some other notable alumni as mentioned before in THIS post are as followed…

The current commissioner of the IRS is Douglas H. Shulman who received his J.D. from Jesuit Georgetown University.

Jesuit Temporal Coadjutor Douglas H. Shulman

The current Chief Judge of the US Tax Court is John O. Colvin who received his education at Jesuit Georgetown University and is also an adjunct professor at Georgetown.

Jesuit Temporal Coadjutor John O. Colvin

General David H. Petraeus—the current foremost general in the US Army—is a graduate from the Jesuit Georgetown School of Foreign Service.

Jesuit Temporal Coadjutor David H. Petraeus

BY THE WAY, A JESUIT TEMPORAL COADJUTOR IS ONE WHO IS KNOWINGLY OR UNKNOWINGLY AIDING THE JESUIT PLOT TO BRING THE WORLD BACK UNDER THE POPE’S UNIVERSAL TEMPORAL POWER. THE POPE IS ALSO A PERSON CONTROLLED BY THE ORDER, THOSE THAT DEFY THE ORDER LIKE JOHN PAUL I DIE (WHICH IN HIS CASE WAS BY THE POISON CUP PROFESSED IN THE JESUIT EXTREME OATH).

THE END GAME IS TO HAVE THE POPE AS UNIVERSAL MONARCH RULING OVER A WORLD GOVERNMENT, BUT ULTIMATELY KILLED AND RESURRECTED BY SATAN TO BE THE BIBLICAL ANTICHRIST THAT WAGES WAR AGAINST THE TRUE LORD JESUS CHRIST ON HIS SECOND COMING.

HERE IS HOW THE JESUIT CONFERENCE OF AMERICA DIVIDES IT’S PROVINCES…

HERE IS THE REAL CHAIN OF COMMAND IN AMERICA!

Here is their bloody EXTREME OATH…

Under that oath, I am accursed and should be KILLED… can you imagine, by some supposed MEN OF GOD!

THESE JESUITS ARE THE WOLVES JESUS SPOKE OF…

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Matthew 7:15

A JESUIT SUPERIOR GENERAL ONCE SAID THEY ARE WOLVES HIMSELF!

“We came in like lambs and will rule like wolves. We shall be expelled like dogs and return like eagles.” – Francesco Borgia (3rd Jesuit Superior General)

AND THESE ARE THE CURRENT DAY MOST POWERFUL WOLVES GIVEN POWER TO THEM IN THIS WICKED AGE BY THE DRAGON HIMSELF…

JESUIT GENERAL CONGREGATION 35
WITH THE 2 BLACK POPES IN THE WHITE CHAIRS!

IT IS THE FIRST TIME EVER IN THE JESUIT 500 YEAR HISTORY THERE ARE 2 SUPERIOR GENERALS AT ONE TIME… BECAUSE THEY ARE PLANNING THE FINAL WORLD WAR 3 BEFORE THEIR COMING MESSIAH AND THE TRUE CHRISTIAN’S ANTICHRIST!

THE ERA OF TWO GENERALS WILL SURELY BE ONE TO REMEMBER, IF WE CAN SURVIVE IT.

THE JESUITS ARE THE CAUSE OF THE WORLD’S PAIN… WE NEED TO EXPEL THEM ABOVE EVERYTHING ELSE FIRST IN THIS COUNTRY! IN THEIR HISTORY THEY WERE ALREADY BANNED IN MORE THAN 83 COUNTRIES!

Here’s a nice little amateur edited video series exposing the Jesuit’s Vatican mystery babylon system for what it is… THE MOTHER OF ALL ABOMINATIONS OF THE EARTH. (Revelation 17:5)

QAEDA LEADER CALLS FOR ATTACKS ON U.S. INTERESTS “EVERYWHERE”

http://www.breitbart.com/article.php?id=CNG.8c9ddfb0847e0b0a20aad5f334c07ca8.591&show_article=1

2ND – IRAN (FEBRUARY 11TH) ANNIVERSARY ‘PUNCH‘ WILL STUN WEST

http://www.breitbart.com/article.php?id=CNG.e0b08e9e64fe15a987c1cf73dd8c5fe2.521&show_article=1

THEY ALSO NOW HAVE “ADVANCED“ ATTACK DRONES?
(HOW CONVENIENT!)

http://www.telegraph.co.uk/news/worldnews/middleeast/iran/7187418/Iran-to-make-advanced-attack-drones.html

Will they get retaliation for the US Predator drone killings of hundreds of suspected terrorists in Pakistan from recent years.

3RD – KNIGHT OF MALTA AND ANCIENT PAPAL BLOODLINE FARNESE DESCENDANT SPANISH KING JUAN CARLOS I VISITS LEBANON FOR NON-STATE VISIT?

http://www.yalibnan.com/2010/02/08/4161/

HE’S REALLY VISITING THE REAL BLACK POPE (JESUIT SUPERIOR GENERAL) WITH POWER RIGHT NOW PETER HANS KOLVENBACH IN LEBANON!

SMOM King Juan Carlos with his master the Black Pope

HERE’S A VIDEO FEATURING THE ULTRA-WICKED NUMBER ONE HITMAN FOR SATAN RIGHT NOW IN LEBANON, PETER HANS KOLVENBACH…

4TH – BLACK POPE (JESUIT SUPERIOR GENERAL) KOLVENBACH TO BECOME A CARDINAL?

From black pope (president of the world) to cardinal?

http://ncronline.org/blogs/ncr-today/talk-rome-turns-new-cardinals-2010

“One wild-card possibility this time around: Fr. Peter Hans Kolvenbach, the former Superior General of the Jesuits (A LIE, HE STILL IS THE REAL GENERAL IN CHARGE WHILE ADOLFO NICOLAS IS OUT DOING PUBLIC RELATIONS DAMAGE CONTROL), who will be 82 on Nov. 30. It’s well known around Rome that Kolvenbach and then-Cardinal Joseph Ratzinger enjoyed a close personal relationship (OH I’M SURE THEY DID… BEING THAT THE POPE DOES ANYTHING THE BLACK POPE TELLS HIM TO DO), and given Benedict’s efforts to heal the perceived breach between the papacy and the church’s flagship religious order, this might be another way of extending an olive branch. It’s a bit dicey, because Jesuits are not supposed to seek ecclesiastical honors (THEY DON’T WANT TO BE IN THE SPOTLIGHT, THEY LIKE CONTROLLING FROM THE SHADOWS), but of course John Paul II made various Jesuits cardinals, and Benedict XVI has included one Jesuit among the non-voting cardinals in each of his two consistories: Albert Vanhoye, former secretary of the Pontifical Biblical Commission, in 2006, and Urbano Navarrete Cortés, former rector of the Gregorian University, in 2007.”

5TH – FORMER U.S. TRAITOROUS SKULL & BONES PRESIDENT GEORGE W. BUSH HONORED BY THE EQUESTRIAN ORDER OF THE HOLY SEPULCHER OF JERUSALEM (EOHSJ) & NEW YORK ARCHBISHOP (AMERICAN POPE) AND KNIGHT OF MALTA TIMOTHY DOLAN AT 2010 ANNUAL LEGATUS SUMMIT!

Georgie with his Equestrian master & custodian of the Holy land (left of Bush)

WHAT’S GOING ON!?

JUST GET IT OVER WITH SATAN!

PLACE YOUR POPE OF ROME AS THE UNIVERSAL MONARCH OF THE WORLD.

I ALREADY KNOW WHAT YOU WANT AND HOW YOU WILL GET THERE…

ONE QUESTION REMAINS, WHAT ABOUT YOUR DEMONIC HOST THAT WILL PRESENT THEMSELVES AS “ALIENS?”

EITHER WAY, IT DOESN’T MATTER TO THOSE IN THE TRUE JESUS CHRIST OF THE REFORMATION KING JAMES BIBLE… FOR WE SHALL INHERIT THE EARTH AFTER WE ARE RESURRECTED BY THE LORD OF LORDS AND KING OF KINGS TO REIGN WITH JESUS CHRIST IN HIS MILLENNIAL EARTHLY KINGDOM! :)

God’s prophetic word reveals the end times will be marked by great deception. There will be false teachers, false prophets and false Christs who will be used by Satan to unite the world in a global religious system.

The apostle Paul wrote: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (1 Timothy 4:1).

In this provocative PowerPoint message The Coming One-World Religion you will discover…

* The key prophecies describing the last day’s church

* The characteristics of the false prophet

The presenter Mike Gendron is director of Proclaiming the Gospel Ministry and is internationally known as an author and speaker on topics relating to biblical evangelism, discernment, apologetics and prophecy. His message is enhanced by computer generated Power-Point slides to help illuminate important truths.

For additional DVDs and resources conatct: Proclaiming the Gospel
PO Box 940871 Plano, Texas 75094 Phone 972-495-0485
http://www.pro-gospel.org
ptg@pro-gospel.org

I WOULD LIKE TO REFER THOSE IN DOUBT OF THIS POST BY CLICKING ON THE FOLLLOWING LINK AND VISITING THE JESUIT’S IIIHS ORGANIZATION WHICH WILL BE A MAJOR PLAYER IN AMALGAMATING THE WORLD REGLIONS TO ROME UNDER THE PONTIFEX MAXIMUS (HIGHEST PRIEST=POPE).

http://iiihs.org/

IIIHS = THE INTERNATION INSTITUTE OF INTEGRAL HUMAN SCIENCES

ALSO NOTE HOW IIIHS’S LOGO IS A PHOENIX RISING FROM THE ASHES OF THE OLD RELIGIONS OF THE WORLD…

FUNNY IT HAS “IHS” IN IT WHICH IS ON THE JESUIT SEAL WHICH SECRETLY STANDS FOR THE ANCIENT EGYPTIAN LUCIFERIAN TRINITY OF ISIS, HORUS, SET.

WAKE UP FOLKS, PROPHECY IS BEING FULFILLED.

THANKFULLY OUR ONE TRUE GOD AND FATHER OF JESUS CHRIST LET US KNOW IN ADVANCE THE WICKED GAME PLAN OF THE DEVIL.

Paul once wrote…

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 1 Corinthians 11:14

Jesus escaped out of crowds on several occasions because he looked like the average Jew of his day.

DO NOT be deceived by the false dreams, visions or appealing messages of the devil… only but ONE of the SEVEN deceptions the DEVIL loves to use on ALL humanity.

CLICK HERE to watch a great sermon on the SEVEN SATANIC DECEPTIONS by Tomorrow’s World.

On the other hand, SATURN or should I say SATAN (which can be male or female) throughout human history has manifested as a TALL BEARDED CAUCASIAN WITH LONG HAIR!

Here are some examples…

CLICK HERE TO FIND OUT MORE ON SATURN or SATAN’S MANY NAMES AND IMAGES WHETHER MALE OR FEMALE.

Paul also wrote…

And no marvel; for Satan himself is transformed into an angel of light. 2 Corinthians 11:14

2010-01-30 UPDATE

I also go by doing the OPPOSITE of what the VATICAN displays with their LONG HAIRED FALSE Jesus (truly another manifestation of Saturn/Satan) being that the Vatican/Papacy is truly mystery babylon…

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. Revelation 17:5

NOTICE HOW THE PAPACY IS THE ANTI-CHRIST POWER SPOKEN OF IN THE BIBLE AND THE ABOMINATION OF THE WHOLE EARTH AND NOT JUST SOME OF THE EARTH.

So if the papacy has a long haired Jesus it’s most likely a DECEPTION for their coming HORUS AKA THEE final pope killed and resurrected by the power of Satan to become THEE anti-christ the Bible speaks of.

BE NOT DECEIVED.

BEST DOCUMENTARY EXPOSURE OF 2009!

DESCRIPTION

A Lamp in the Dark is an exciting new documentary that unfolds the fascinating “untold” history of the Bible, revealing critical information often overlooked in modern histories.  Enter into a world of saints and martyrs battling against spies, assassins and wolves in sheep’s clothing.

Throughout the Middle Ages, the Papal Inquisition forbade biblical translation, threatening imprisonment and death to those who disobeyed.  Learn the stories of valiant warriors of the faith, such as John Wycliffe, William Tyndale, Martin Luther, the ancient Waldenses, Albigenses and others who hazarded their lives for the sake of sharing the Gospel light with a world drowning in darkness.

Once the common people were able to read the Bible, the world was turned upside down through the Protestant Reformation.  The Reformers subdued whole kingdoms by preaching the grace of God, and exposing the unbiblical doctrines of Rome.  In response, the Vatican would launch a Counter Reformation to destroy the work of the Reformers, including the bibles they produced.

ABOUT THE PRODUCTION

A Lamp in the Dark was filmed on locations in England and Belgium, and features never before seen interviews with leading Bible scholars, including David Brown, Roger Oakland, Alan O’Reilly, D.A. Waite and others.  Also included are chief curators from the British Library in London, Erasmus House in Belgium, and the William Tyndale Museum in Vilvoorde, where Tyndale himself was burnt at the stake.

This ground-breaking documentary is also filled with rich visual graphics and dramatic re-enactments of key historic events.

Included in the 3 hour DVD:

1) The history of the early Church, with the warnings from Jesus and the Apostles about “grievous wolves” and apostasy.

2) How the Inquisition began for the purpose of silencing Christians and outlawing the Bible.

3) The Bible translations of John Wycliffe and William Tyndale, the Great Bible, the Geneva Bible, and finally the King James Version.

4) The Protestant Reformation and the reasons behind it.

5) Key doctrines confronted by the Reformers (i.e. Indulgences, Inspiration of Scripture, Salvation, Transubstantiation, Veneration of Mary, and Papal claims of authority).

6) The Counter Reformation which began with the founding of the Jesuit Order in 1540.

7) The Vatican’s involvement with the Critical Text and their influence over world-wide biblical translation in the 20th century.

For more information check out http://www.adullamfilms.com/ALampInTheDark.html

DVD1

DVD2

Continues with an exploration into the Inquisition/Holocaust. Reagan, Pope, Knights Templar/Hospitallers/Malta. Red Cross.

DVD3

Holy Roman 4th Reich, Daniel’s prophecy: Iron (state) mix with clay (church) to the end of days.

Muhammad was taught by Augustinian monks to build up the mightiest sword of the mother Church in ROME.